The Three Cities Trilogy: Paris, Complete by Zola, Émile, 1840-1902

V

FROM RELIGION TO ANARCHY

AS Pierre was reaching the Place de la Concorde he suddenly remembered the appointment which Abbe Rose had given him for five o'clock at the Madeleine, and which he was forgetting in the feverishness born of his repeated steps to save Laveuve. And at thought of it he hastened on, well pleased at having this appointment to occupy and keep him patient.

When he entered the church he was surprised to find it so dark. There were only a few candles burning, huge shadows were flooding the nave, and amidst the semi-obscurity a very loud, clear voice spoke on with a ceaseless streaming of words. All that one could at first distinguish of the numerous congregation was a pale, vague mass of heads, motionless with extreme attention. In the pulpit stood Monseigneur Martha, finishing his third address on the New Spirit. The two former ones had re-echoed far and wide, and so what is called "all Paris" was there--women of society, politicians, and writers, who were captivated by the speaker's artistic oratory, his warm, skilful language, and his broad, easy gestures, worthy of a great actor.

Pierre did not wish to disturb the solemn attention, the quivering silence above which the prelate's voice alone rang out. Accordingly he resolved to wait before seeking Abbe Rose, and remained standing near a pillar. A parting gleam of daylight fell obliquely on Monseigneur Martha, who looked tall and sturdy in his white surplice, and scarcely showed a grey hair, although he was more than fifty. He had handsome features: black, keen eyes, a commanding nose, a mouth and chin of the greatest firmness of contour. What more particularly struck one, however, what gained the heart of every listener, was the expression of extreme amiability and anxious sympathy which ever softened the imperious haughtiness of the prelate's face.

Pierre had formerly known him as Cure, or parish priest, of Ste. Clotilde. He was doubtless of Italian origin, but he had been born in Paris, and had quitted the seminary of St. Sulpice with the best possible record. Very intelligent and very ambitious, he had evinced an activity which even made his superiors anxious. Then, on being appointed Bishop of Persepolis, he had disappeared, gone to Rome, where he had spent five years engaged in work of which very little was known. However, since his return he had been astonishing Paris by his brilliant propaganda, busying himself with the most varied affairs, and becoming much appreciated and very powerful at the archiepiscopal residence. He devoted himself in particular, and with wonderful results, to the task of increasing the subscriptions for the completion of the basilica of the Sacred Heart. He recoiled from nothing, neither from journeys, nor lectures, nor collections, nor applications to Government, nor even endeavours among Israelites and Freemasons. And at last, again enlarging his sphere of action, he had undertaken to reconcile Science with Catholicism, and to bring all Christian France to the Republic, on all sides expounding the policy of Pope Leo XIII., in order that the Church might finally triumph.